Shark wrote:
Father Watson wrote:
To play devil's advocate, you could suggest that all of this is an ultra-complicated way of some creator giving us the ability to think for ourselves. But therein lies the key phrase.
Think for ourselves. This world has people who challenged society itself. Who dared to stand up to the way things are, and say that the way things are should change.
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That's not the major problem here though. We can THINK that we think for ourselves but that doesn't mean that all of the choices we make aren't predetermined.
If you do believe in a god, free will becomes evermore illogical. Most classical gods (God, Allah, Buddha etc.) represent the pinnacle of morality. Why would a god willingly create humans with free will if free will entails the possibility to do great evil. I can choose to go and bomb an animal shelter full of adorable puppies right now. Why would a god that wishes to purge the world of all evil create beings with the ability to commit evil. The fact that people do in fact commit evil deeds can be reasoned away as some sort of "force of evil" (e.g. the devil) manipulating the determined world. People have tried to formulate answers to this question but all of them fall short in one aspect or another (try reading Plantinga's Free Will Defense to the problem of evil if you don't mind torturing yourself). Obviously this only answers the problem of free will vs. determinism in the presence of a (classical (omnipotent, omniscient and morally perfect)) god. If there is no (classical) god, then all we can do is speculate and theorize.
To offer a counter to this argument and respectfully disagree, that
is the major problem.
Kant suggests that the metaphysical state of mind is down to two things; good and evil. Do I do what I do because it's right, or wrong?
The binary, black and white thinking is the pinnacle of what stands on top of a lot of pivotal decisions throughout history. Do the ends justify the means? The problem with morality is that if your ends justify your means, you can justify any number of bad actions. Everyone has their own ends, and this usually boils down to our pursuit of our perfect world. Ayn Rand had an incredibly flawed belief system in objectivism, but it's accurate in that the majority of people will pursue their endgame no matter who it might inconvenience. Even people who claim to be "empaths" are pursuing their goals at the expense of someone else's endgame.
Rambling aside, the fundamental argument of if our actions are our own, if they're predetermined,
is a creator-fixated question, as it essentially states that no matter how we approach life, our path is set in stone because it's already been written by the invisible hand of something beyond our comprehension.
Coming back to the concept of simplifying it to - are our paths predetermined by environment, upbringing and essentially what came before, you could make a good argument for this, and countless philosophers have, but I can't stress enough that what creator, what free will can exist, if we cannot think for ourselves?
Are we playing out some almighty script? Think the observer effect. If we tell someone we're going to watch what they're doing, will they not immediately change what their usual M.O. out of fear of being judged? Even if it's a little change.
There are so many little variables challenging that concept of determinism, because no matter how you attempt to suggest that all of this is one set path, how could it be?
Even the multiverse theory, which suggests that there are limitless realities which play out limitless versions of the same scenario, you could argue that every little action is fundamentally played out by someone wanting something a little differently than the other, thinking of it a different way to ultimately want a different outcome.
Tl;Dr - how do you justify freedom of thought not being a factor of free will when it's that that allows us the ability to make our every choice, question our every choice, and ultimately look back on our choices?
When you're aware of your own existence, does the way you approach existence change?
I'm aware that there are a lot of counters to these arguments, but this is fun. I feel like we could fill a book with arguments for and against determinism and free will.